What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand.
I believe that if we really want human brotherhood to spread and increase until it makes life safe and sane, we must also be certain that there is no one true faith or path by which it may spread. But it is not easy to banish the notion that there can be universal brotherhood just as soon as everybody gives up his faith and accepts ours. That day may never come, for the richness of human diversity cannot be abolished any more than Mars or Jupiter. Difference is the nature of life, it is part of our moral Universe. Without difference, life would become lifeless.
We travel together, passengers on a little spaceship, dependent on its vulnerable reserves of air and soil; all committed for our safety to its security and peace; preserved from annihilation only by the care, the work, and, I will say, the love we give our fragile craft.
If we value the pursuit of knowledge, we must be free to follow wherever that search may lead us. The free mind is not a barking dog, to be tethered on a ten-foot chain.
We talk a great deal about patriotism. What do we mean by patriotism in the context of our times? I venture to suggest that what we mean is a sense of national responsibility which will enable America to remain master of her power — to walk with it in serenity and wisdom, with self-respect and the respect of all mankind; a patriotism that puts country ahead of self; a patriotism which is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime. The dedication of a lifetime — these are words that are easy to utter, but this is a mighty assignment. For it is often easier to fight for principles than to live up to them.
It is an ancient political vehicle, held together by soft soap and hunger and with front-seat drivers and back-seat drivers contradicting each other in a bedlam of voices, shouting “go right” and “go left” at the same time.
I asked him on whom or what he had based his oratorical style. Churchill replied, "It was an American statesman who inspired me and taught me how to use every note of the human voice like an organ." Winston then to my amazement started to quote long excerpts from Bourke Cockran's speeches of 60 years before. "He was my model," Churchill said. "I learned from him how to hold thousands in thrall."
Books by and about Adlai Stevenson
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