Envy is the only name she could find for the monstrous thing she faced, but it was much worse than envy: it was the profound hatred of life, of success and of all human values, felt by a certain kind of mediocrity...the kind who feels pleasure on hearing about a stranger's misfortune. It was hatred of the good for being the good...hatred of ability, of beauty, of honesty, of earnestness, of achievement and, above all, of human joy.
If you agree with some tenets of Objectivism, but disagree with others, do not call yourself an Objectivist; give proper authorship credit for the parts you agree with
Art is a selective re-creation of reality according to an artist's metaphysical value-judgments. An artist recreates those aspects of reality which represent his fundamental view of man's nature.
The American businessmen, as a class, have demonstrated the greatest productive genius and the most spectacular achievements ever recorded in the economic history of mankind. What reward did they receive from our culture and its intellectuals? The position of a hated, persecuted minority. The position of a scapegoat for the evils of the bureaucrats.
That which you call your soul or spirit is your conciousness, and that which you call 'free will' is your mind's freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.
An emotion is an automatic response, an automatic effect of man's value premises. An effect, not a cause. There is no necessary clash, no dichotomy between man's reason and his emotions
Do not consider Collectivists as sincere but deluded idealists. The proposal to enslave some men for the sake of others is not an ideal; brutality is not idealistic, no matter what its purpose. Do not ever say that the desire to do good by force is a good motive. Neither power-lust nor stupidity are good motives.
All public interest legislation (and any distribution of money taken by force from some men for the unearned benefit of others) comes down ultimately to the grant of an undefined undefinable, non-objective, arbitrary power to some government officials. The worst aspect of it is not that such a power can be used dishonestly, but that it cannot be used honestly. The wisest man in the world, with the purest integrity, cannot find a criterion for the just, equitable, rational application of an unjust, inequitable, irrational principle.
A chronic lack of pleasure, of any enjoyable, rewarding or stimulating experiences, produces a slow, gradual, day-by-day erosion of man's emotional vitality, which he may ignore or repress, but which is recorded by the relentless computer of his subconscious mechanism that registers an ebbing flow, then a trickle, then a few last drops of fuel--until the day when his inner motor stops and he wonders desperately why he has no desire to go on, unable to find any definable cause of his hopeless, chronic sense of exhaustion.
Love is an expression and assertion of self-esteem, a response to one's own values in the person of another. One gains a profoundly personal, selfish joy from the mere existence of the person one loves. It is one's own personal, selfish happiness that one seeks, earns, and derives from love.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive - a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society - a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.
Man's consciousness is his least known and most abused vital organ. Most people believe that consciousness as such is some sort of indeterminate faculty which has no nature, no specific identity and therefore no requirements, no needs, no rules for being properly or improperly used.... Men abuse, subvert and starve their consciousness in a manner they would not dream of applying to their hair, toenails or stomachs. They know that these things have a specific identity and specific requirements, and, if one whishes to preserve them, one must comb one's hair, trim one's toenails and refrain from swallowing rat poison.
-Ayn Rand, Our Cultural Value-Deprivation, "The Objectivist", April, 1966
What is a demanding pleasure that demands the use of ones mind! Not in the sense of problem solving, but in the sense of exercising discrimination, judgment, awareness.
This is the difference between my morality and hedonism. The standard is not: that is good which gives me pleasure, just because it gives me pleasure (which is the standard of the dipsomaniac or the sex-chaser)
http://usabig.com/autonomist/articles11/egoist.html
He had always wanted to write Music and he could give no other identity to the thing he sought. If you want to know what it is, he told himself, listen to the first phrases of Tchaikowsky's First Concerto, or the last movement of Rachmaninoff's Second. Men have not found the words for it nor the deed nor the thought, but they have found the Music. Let me see that in one single act of man on earth. Let me see it made real. Let me see the answer to the promise of that Music. Not servants nor those served; not altars and immolations; but the final, the fulfilled, innocent of pain. Don't help me or serve me, but let me see it once, because I need it. Don't work for my happiness, my brothers - Show me yours - show me that it is possible - show me your achievement - and the knowledge will give me courage for mine.
When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.
From the smallest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and everything we have comes from one attribute of man
The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value. Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, is self-sacrifice - which means: self-immolation, self-abnegation, self-denial, self-destruction - which means: the self as a standard of evil, the selfless as a standard of the good.
It only stands to reason that where there's sacrifice, there's someone collecting the sacrificial offerings. Where there's service, there is someone being served. The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master.
The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.
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