Another key element of human ecology is the inviolability of human life, especially at its beginning and its end. The Holy See insistently proclaims that the first and most fundamental of all human rights is the right to life, and that when this right is denied all other rights are threatened. The assumption that abortion and euthanasia are human rights deserving legislative sanction is seen by the Holy See as a contradiction which amounts to a denial of the human dignity and freedom which the law is supposed to protect. A society will be judged on the basis of how it treats its weakest members; and among the most vulnerable are surely the unborn and the dying.
http://www.vatican.va/holy_father/john_paul_ii/speeches/2000/index.htm
When you wonder about the mystery of yourself, look to Christ, who gives you the meaning of life. When you wonder what it means to be a mature person, look to Christ, who is the fulfillness of humanity. And when you wonder about your role in the future of the world
Have no fear of moving into the unknown. Simply step out fearlessly knowing that I am with you, therefore no harm can befall you; all is very, very well. Do this in complete faith and confidence.
Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family --a domestic church.
Pervading materialism imposes its dominion on man today in many different forms and with an aggressiveness that spares no one. The most sacred principles, which were the sure guides for the behaviour of individuals and society, are being hollowed out by false pretences concerning freedom, the sacredness of life, the indissolubility of marriage, the true sense of human sexuality, the right attitude towards the material goods that progress has to offer. Many people now are tempted to self-indulgence and consumerism, and human identity is often defined by what one owns. Prosperity and affluence, even when they are only beginning to be available to larger strata of society, tend to make people assume that they have a right to all that prosperity can bring, and thus they can become more selfish in their demands. Everybody wants a full freedom in all the areas of human behaviour and new models of morality are being proposed in the name of would-be freedom. When the moral fibre of a nation is weakened, when the sense of personal responsibility is diminished, then the door is open for the justification of injustices, for violence in all its forms, and for the manipulation of the many by the few. The challenge that is already with us is the temptation to accept as true freedom what in reality is only a new form of slavery.
The question confronting the Church today is not any longer whether the man in the street can grasp a religious message, but how to employ the communications media so as to let him have the full impact of the Gospel message.
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