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"If you have only two pennies left in the world, with the first penny, you should buy rice to feed your family. With the second penny, say the wise Japanese, you should buy a lily. The Japanese understand the importance of dreaming..."
http://www.weyrd.org/lilies.html
Dream lofty dreams, and as you dream, so you shall become. Your vision is the promise of what you shall one day be; your ideal is the prophecy of what you shall at last unveil.
O reason, reason, abstract phantom of the waking state, I had already expelled you from my dreams, now I have reached a point where those dreams are about to become fused with apparent realities: now there is only room here for myself.
-Louis Aragon, Paris Peasant, "Preface to a Modern Mythology", 1926
"For in the end it is Middle-Earth and its dwellers that we love, not Tolkien's considerable gifts in showing it to us. I said once that the world he charts was there long before him, and I still believe it. He is a great enough magician to tap our most common nightmares, daydreams and twilight fancies, but he never invented them either: he found them a place to live, a green alternative to each day's madness here in a poisoned world. We are raised to honor all the wrong explorers and discoverers - thieves planting flags, murderers carrying crosses. Let us at last praise the colonizers of dreams."
Even interpretations based on depth-psychological dream theories often meet with some success; this despite the fact that their assumptions are purely speculative, while conclusions drawn from those assumptions, such as the posited relationship between "latent" and "manifest" dream contents, have no basis in fact.
Experience teaches, by the way, that patients who assume a observer's stance while dreaming, distancing themselves from active participation with others, require especially stubborn, persistent therapists.
Positive declarations of what something "means" tend to force the therapist into the role of authority figure, at the same time thrusting the patient into subordinate, infantile behavior.
Both Freud's original "depth-psychological" dream theory and all others that have imitated it in defining dreams as attempts at self-deception inevitably end up in a series of logical impasses...
Notwithstanding the immense expenditure of theoretical labor in past decades, today - three-quarters of a century later - critical opinion is increasingly eroding depth-psychological theories of dream interpretation. The most skeptical of these critics come from the ranks of the analysts themselves.
Because the natural scientific approach from which all depth-psychological dream theories spring is gradually relinquishing its absolute hold on the human imagination, in the future more and more patients will refuse to pass blindly over the inconsistencies hidden in traditional dream theories. Increasingly, they will defend themselves against depth-psychological dream interpretation...
The dream reinterpretations posited by depth-psychological theories are not just theoretically untenable; they also prohibit the therapist from gaining the understanding of the dreaming he needs if he is to help the patient.
I have always been amazed at the way an ordinary observer lends so much more credence and attaches so much more importance to waking events than to those occurring in dreams.... Man...is above all the plaything of his memory.
The notion of this universe, its heavens, hells, and everything within it, as a great dream dreamed by a single being in which all the dream characters are dreaming too, has in India enchanted and shaped the entire civilization. The ultimate dreamer is Vishnu floating on the cosmic Milky Ocean, couched upon the coils of the abyssal serpent Ananta, the meaning of whose name is "Unending." In the foreground stand the five Pandava brothers, heroes of the epic Mahabharata, with Draupadi, their wife: allegorically , she is the mind and they are the five senses. They are those whom the dream is dreaming. Eyes open, ready and willing to fight, the youths address themselves to this world of light in which we stand regarding them, where objects appear to be distinct from each other, and an Aristotelian logic prevails, and A is not not-A. Behind them a dream-door has opened, however, to an inward, backward dimension where a vision emerges against darkness...
"That," Verena managed after some suspenseful seconds, "is," she said, regarding her gloved hands, "remarkable. Very. I wouldn't have credited either of you with so much imagination. Or is it that I am imagining? Quite likely I'm dreaming of myself in a wet tree on a thundery night. Except I never have dreams, or perhaps I only forget them. This one I suggest we all forget."
"I'll own up: I think it is a dream. Miss Verena. But a man who doesn't dream is like a man who doesn't sweat: he stores up a lot of poison."
Nothing is as real as a dream. The world can change around you, but your dream will not. Responsibilities need not erase it. Duties need not obscure it. Because the dream is within you, no one can take it away.
What if you slept? And what if, in your sleep, you dreamed?
And what if, in your dream, you went to heaven
and there plucked an strange and beautiful flower?
And what if, when you awoke, you had the flower in your hand?
Ah, what then?
Somehow I can't believe that there are any heights that can't be scaled by a man who knows the secrets of making dreams come true. This special secret, it seems to me, can be summarized in four C s. They are curiosity, confidence, courage, and constancy.
"We all dream; we do not understand our dreams, yet we act as if nothing strange goes on in our sleep minds, strange at least by comparison with the logical, purposeful doings of our minds when we are awake."
Whatever you can do or dream you can, begin it. Boldness has genius, power and magic in it. Begin it now.
According to: http://www.goethesociety.org/pages/quotescom.html
"the lines are attributed to John Anster in a 'very free translation' of Faust from 1835"
See author: W. H. Murray
"If you force the trail to emerge and turn with your every command, then most likely it will only become what you imagined. If you just enjoy the anticipation of each new curve and seize it as it comes, the road around the bend might lead to the unimaginable."
The dream is the small hidden door in the deepest and most intimate sanctum of the soul, which opens into that primeval cosmic night that was soul long before there was a conscious ego and will be soul far beyond what a conscious ego could ever reach.
All men dream, but not equally. Those who dream by night in the dusty recesses of their minds, wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act on their dreams with open eyes, to make them possible.
You make your own dream. That's the Beatles' story, isn't it? That's Yoko's story. That's what I'm saying now. Produce your own dream. If you want to save Peru, go save Peru. It's quite possible to do anything, but not to put it on the leaders and the parking meters. Don't expect Jimmy Carter or Ronald Reagan or John Lennon or Yoko Ono or Bob Dylan or Jesus Christ to come and do it for you. You have to do it yourself. That's what the great masters and mistresses have been saying ever since time began. They can point the way, leave signposts and little instructions in various books that are now called holy and worshipped for the cover of the book and not for what it says, but the instructions are all there for all to see, have always been and always will be. There's nothing new under the sun. All the roads lead to Rome. And people cannot provide it for you. I can't wake you up. You can wake you up. I can't cure you. You can cure you.
I fly in dreams, I know it is my privilege, I do not recall a single situation in dreams when I was unable to fly. To execute every sort of curve and angle with a light impulse, a flying mathematics - that is so distinct a happiness that it has permanently suffused my basic sense of happiness.
If there is anyone out there who still doubts that America is a place where all things are possible; who still wonders if the dream of our founders is alive in our time; who still questions the power of our democracy, tonight is your answer.
-Barack Obama, Victory speech in US presidential election, home state of Chicago, November 4, 2008.
"Take this kiss upon the brow! And, in parting from you now, Thus much let me avow-- You are not wrong who deem That my days have been a dream; Yet if hope has flown away In a night, or in a day, In a vision, or in none, Is it therefore the less gone? All that we see or seem Is but a dream within a dream."
In the one instance, the dreamer, or enthusiast, being interested by an object usually not frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day dream often replete with luxury, he finds the incitamentum, or first cause of his musings, utterly vanished and forgotten. In my case, the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in, so to speak, upon the original object as a centre. The meditations were never pleasurable; and, at the termination of the reverie, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the attentive, and are, with the day-dreamer, the speculative.
When the mind has a tendency to dream, it is a mistake to keep dreams away from it, to ration its dreams. So long as you distract your mind from its dreams, it will not know them for what they are; you will always be being taken in by the appearance of things, because you will not have grasped their true nature. If a little dreaming is dangerous, the cure for it is not to dream less but to dream more, to dream all the time. One must have a thorough understanding of one’s dreams if one is not to be troubled by them; there is a way of separating one’s dreams from one’s life which so often produces good results that I ask myself whether one ought not, at all costs, to try it, simply as a preventive, just as certain surgeons make out that we ought, to avoid the risk of appendicitis later on, to have all our appendices taken out when we are children.
http://gutenberg.net.au/ebooks03/0300401.txt
We have within reach, now, the attainment of almost every dream of mankind.
as cited by Susan Sackett, author of "Inside Trek: A Star Trek Memoir", used with permission
"The dust of many crumbled cities settles over us like a forgetful doze, but we are older than those cities. We began as a mineral. We emerged into plant life and into the animal state, and then into being human, and always we have forgotten our former states, except in early spring when we slightly recall being green again. That's how a young person turns toward a teacher. That's how a baby leans toward the breast, without knowing the secret of its desire, yet turning instinctively. Humankind is being led along an evolving course, through this migration of intelligences, and though we seem to be sleeping, there is an inner wakefulness that directs the dream, and that will eventually startle us back to the truth of who we are."
“We must nurture our dreams like we would a child. They are God-given and just as precious. Without ambition how would a child learn to ride a bicycle, play an instrument or whistle? We deny the spirit of God when we as adults settle for less than our dreams!”
“Dreaming is not an accident. It is not a wistful idea you hope will come true. Dreaming is not the stuff of long-haired hippies wistfully running along a beach. No! Dreaming is a sophisticated tool used by the elite of our society to make themselves and this world a better place. People like Millard Fuller, founder of Habitat for Humanity, Warren Buffet, Col. Sanders and Walt Disney all started with a dream. The dreams started small, but like the trickle of water that eventually formed the great Grand Canyon, DREAMS ARE POWERFUL!”
We bless and curse ourselves. Some dreams are divine, as well as some waking thoughts. Donne sings of one "Who dreamt devoutlier than most use to pray." Dreams are the touchstones of our characters. We are scarcely less afflicted when we remember some unworthiness in our conduct in a dream, than if it had been actual, and the intensity of our grief, which is our atonement, measures inversely the degree by which this is separated from an actual unworthiness. For in dreams we but act a part which must have been learned and rehearsed in our waking hours, and no doubt could discover some waking consent thereto. If this meanness has not its foundation in us, why are we grieved at it? In dreams we see ourselves naked and acting out our real characters, even more clearly than we see others awake. But an unwavering and commanding virtue would compel even its most fantastic and faintest dreams to respect its ever wakeful authority; as we are accustomed to say carelessly, we should never have dreamed of such a thing. Our truest life is when we are in dreams awake.
http://national-library.elecbook.net/830.html
"Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu."
For my own part, I declare I know nothing whatever about it. But to look at the stars always makes me dream, as simply as I dream over the black dots of a map representing towns and villages. Why, I ask myself, should the shining dots of the sky not be as accessible as the black dots on the map of France? If we take the train to get to Tarascon or Rouen, we take death to reach a star. One thing undoubtedly true in this reasoning is this: that while we are alive we cannot get to a star, any more than when we are dead we can take the train.
Let the dream go. Are there not other dreams
In vastness of clouds hid from thy sight
That yet shall gild with beautiful gold gleams,
And shoot the shadows through and through with light?
What matters one lost vision of the night?
Let the dream go! ...
We grow great by dreams. All big men are dreamers. They see things in the soft haze of a spring day or in the red fire of a long winter's evening. Some of us let these great dreams die, but others nourish and protect them; nurse them through bad days till they bring them to the sunshine and light which comes always to those who sincerely hope that their dreams will come true.
"It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world we live in is not a bit different from this."
Had I the heavens' embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half-light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.
published in the collection "The Wind Among the Reeds" and quoted in the movie "Equilibrium" (2002)