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Those who eat too much or eat too little, who sleep too much or sleep too little, will not succeed in meditation. But those who are temperate in eating and sleeping, work and recreation, will come to the end of sorrow through meditation.
Meditation brings wisdom; lack of mediation leaves ignorance. Know well what leads you forward and what hold you back, and choose the path that leads to wisdom.
This...is the surer, safer, saner way of meditation. For, when the mind is absent from the body it is present with thy Lord, thy purposes, thy hopes.
When asked: Why have I never been able to meditate? I go to sleep.
It is not enough that one surrenders oneself. Surrender is to give oneself up to the original cause of one's being. Do not delude yourself by imagining such a source to be some God outside you. One's source is within oneself. Give yourself up to it. That means that you should seek the source and merge in it.
Nature has come to a point where now, unless you take individual responsibility, you cannot grow. More than this nature cannot do. It has done enough. It has given you life, it has given you opportunity; now how to use it, it has left up to you. Meditation is your freedom...
So, the darkness in life appears immediately when we sit down to do zazen because immediately we'll find out that our best intentions to do zazen well don't come off. Usually we don't do zazen quite as well as we want to. And we also find out a curious thing that even when we are very sincere, unbidden thoughts arise, unbidden feelings. Things come out of nowhere that we had no intention of summoning. And usually we spend some time fighting with these. I certainly did. A lot of time fighting with these. And I think some fighting can be good because we can feel our strength and our sincerity, but in the long run you just feed the demon when you fight it. You give it energy. In the long run what happens is that if we just attend, things settle. In that way, I think, we go into the poison. We darken the darkness.
Zazen: a particular kind of meditation, unique to Zenhttp://www.dharmaweb.org/index.php/Poison_and_Joy_John_Tarrant,_Roshi
Health, a light body, freedom from cravings, a glowing skin, sonorous voice, fragrance of body: these signs indicate progress in the practice of meditation.
We are sick with fascination for the useful tools of names and numbers, of symbols, signs, conceptions and ideas. Meditation is therefore the art of suspending verbal and symbolic thinking for a time, somewhat as a courteous audience will stop talking when a concert is about to begin.