One fine day in the middle of the night Two dead boys got up to fight Back to back they faced each other Drew their swords and shot each other One was blind and the other couldn't see So they chose a dummy for a referee. A blind man went to see fair play A dumb man went to shout hooray! A paralysed donkey passing by Kicked the blind man in the eye Knocked him through a nine inch wall Into a dry ditch and drowned them all A deaf policeman heard the noise And came to arrest the two dead boys If you don't believe this story
It may be that without a vision men shall die. It is no less true that, without hard practical sense, they shall also die. Without Jefferson the new nation might have lost its soul. Without Hamilton it would assuredly have been killed in body.
As we look over the list of the early leaders of the republic, Washington, John Adams, Hamilton, and others, we discern that they were all men who insisted upon being themselves and who refused to truckle to the people. With each succeeding generation, the growing demand of the people that its elective officials shall not lead but merely register the popular will has steadily undermined the independence of those who derive their power from popular election. The persistent refusal of the Adamses to sacrifice the integrity of their own intellectual and moral standards and values for the sake of winning public office or popular favor is another of the measuring rods by which we may measure the divergence of American life from its starting point.
The Science of Government it is my Duty to study, more than all other Sciences: the Art of Legislation and Administration and Negotiation, ought to take Place, indeed to exclude in a manner all other Arts. I must study Politicks and War that my sons may have liberty to study Mathematicks and Philosophy. My sons ought to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture, in order to give their Children a right to study Painting, Poetry, Musick, Architecture, Statuary, Tapestry and Porcelaine.
But America is a great, unwieldy Body. Its Progress must be slow. It is like a large Fleet sailing under Convoy. The fleetest Sailors must wait for the dullest and slowest. Like a Coach and sixthe swiftest Horses must be slackened and the slowest quickened, that all may keep an even Pace.
I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.
The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.
I request that they may be considered in confidence, until the members of Congress are fully possessed of their contents, and shall have had opportunity to deliberate on the consequences of their publication; after which time, I submit them to your wisdom.
You say that at the time of the Congress, in 1765, The great mass of the people were zealous in the cause of America. The great mass of the people is an expression that deserves analysis. New York and Pennsylvania were so nearly divided, if their propensity was not against us, that if New England on one side and Virginia on the other had not kept them in awe, they would have joined the British. Marshall, in his life of Washington, tells us, that the southern States were nearly equally divided. Look into the Journals of Congress, and you will see how seditious, how near rebellion were several counties of New York, and how much trouble we had to compose them. The last contest, in the town of Boston, in 1775, between whig and tory, was decided by five against two. Upon the whole, if we allow two thirds of the people to have been with us in the revolution, is not the allowance ample? Are not two thirds of the nation now with the administration? Divided we ever have been, and ever must be. Two thirds always had and will have more difficulty to struggle with the one third than with all our foreign enemies.
As to the history of the revolution, my ideas may be peculiar, perhaps singular. What do we mean by the revolution? The war? That was no part of the revolution; it was only an effect and consequence of it. The revolution was in the minds of the people, and this was effected from 1760 to 1775, in the course of fifteen years, before a drop of blood was shed at Lexington.
I Pray Heaven to Bestow The Best of Blessing on THIS HOUSE, and on All that shall hereafter Inhabit it. May none but Honest and Wise Men ever rule under This Roof!
All the perplexities, confusions, and distresses in America arise, not from defects in their constitution or confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation.
The Second Day of July 1776, will be the most memorable Epocha, in the History of America. I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.
Wherever the standard of freedom and independence has been or shall be unfurled, there will her Americas heart, her benedictions and her prayers be. But she goes not abroad in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will recommend the general cause, by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself, beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. She might become the dictatress of the world: she would be no longer the ruler of her own spirit.
Of all the foundations of establishments for pious or charitable uses, which ever signalized the spirit of the age, or the comprehensive beneficence of the founder, none can be named more deserving of the approbation of mankind than this. Should it be faithfully carried into effect, with an earnestness and sagacity of application, and a steady perseverance of pursuit, proportioned to the means furnished by the will of the founder, and to the greatness and simplicity of his design as by himself declared, the increase and diffusion of knowledge among men, it is no extravagance of anticipation to declare, that his name will be hereafter enrolled among the eminent benefactors of mankind. Whoever increases his knowledge, multiplies the uses to which he is enabled to turn the gift of his Creator.
Drop, dropin our sleep, upon the heartsorrow falls, memorys pain,and to us, though against our very will,even in our own despite,comes wisdomby the awful grace of God.
Justice, voiceless, unseen, seeth thee when thou sleepest and when thou goest forth and when thou liest down. Continually doth she attend thee, now aslant thy course, now at a later time.
Freedom of speech is useless without freedom of thought. And I fear that the politics of protest is shutting out the process of thought, so necessary to rational discussion. We are faced with the Ten Commandments of Protest:Thou Shalt Not Allow Thy Opponent to Speak. Thou Shalt Not Set Forth a Program of Thine Own. Thou Shalt Not Trust Anybody Over Thirty. Thou Shalt Not Honor Thy Father or Thy Mother. Thou Shalt Not Heed the Lessons of History. Thou Shalt Not Write Anything Longer than a Slogan. Thou Shalt Not Present a Negotiable Demand. Thou Shalt Not Accept Any Establishment Idea. Thou Shalt Not Revere Any but Totalitarian Heroes. Thou Shalt Not Ask Forgiveness for Thy Transgressions, Rather Thou Shalt Demand Amnesty for Them.
This is the criminal left that belongs not in a dormitory, but in a penitentiary. The criminal left is not a problem to be solved by the Department of Philosophy or the Department of Englishit is a problem for the Department of Justice. Black or white, the criminal left is interested in power. It is not interested in promoting the renewal and reforms that make democracy work; it is interested in promoting those collisions and conflict that tear democracy apart.
1. The era of appeasement must come to an end. The political and social demands that dissidents are making of the universities do not flow from sound basic educational criteria, but from strategic considerations on how to radicalize the student body, polarize the campus and extend the privileged enclaves of student power. 2. A concise and clear set of rules for campus conduct should be established, transmitted to incoming freshmen, and enforcedwith immediate expulsion the penalty for serious violations. 3. It is folly for universities confronted with their current crisis in our turbulent times to open their doors to thousands of patently unqualified students. 4. No negotiations under threat or coercion. 5. No amnesty for lawlessness or violence. 6. Any organization which publicly declares its intention to violate the rules of an academic community and which carries out that declaration should be barred from campus. 7. We must look to how we are raising our children. 8. We must look to the university that receives those children. Is it prepared to deal with the challenge of the nondemocratic Left?9. Let us support those courageous administrators, professors and students on our college campuses who are standing up for the traditional rights of the academic community.
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